How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 14:49

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

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You are totally pervading and permeating in all.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

At the time of my death, I moved to Magahar. ||2||

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

One Universal Creator God. By The Grace Of The True Guru:

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Why are white men so obsessed with Asian women? I'm friends with people from all different backgrounds but I never see my other non-white male friends obsess over or talk about Asian women like I've seen the white ones do.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Now here in this verse

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

What is after school detention like in your school?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

If sea levels were rising, wouldn't the acreage of coastal salt marshes increase? Are they?

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Non distinctio minus inventore tempora repudiandae mollitia.

Where should I go? My home is filled with bliss.

I wasted my whole life in the city of Shiva;

The young and the old drink milk pudding, but these fools eat the cow's body.

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Let’s see what Gurbani has about Ramanandacharya’s views.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

I serve the One Lord, and not any other. ||2||

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Is it overstating to say that AI is on a par with the invention of fire, electricity, flight, or the Internet in its ability to transform our lives?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

I am like a fish out of water,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

That God showed me the Guru, within my own mind. ||1||

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Says Kabeer, this is what I say:

Ramarchan Paddati gives more info about his teachings.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Shvetashvatara Upanishad (6.23)

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Kabir (a weaver)

Wherever I go, I find water and stones.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

From Guru Granth Sahib ji - Ang 1195

I am a sacrifice to You, O my True Guru.

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— Kabir, III.2, Translated by Rabindranath Tagore

Sain (a barber)

Raamaanand's Lord and Master is the All-pervading Lord God.

I left Benares - I had little common sense. ||1|| Pause ||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

— Kabir, II.57, Translated by Rabindranath Tagore

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

All the men and women of the world are His living forms.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

then who is there to know what happens without?

Gauree, Kabeer Jee, Panch-Padas:

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I went to God's place, and worshipped Him there.

These morons know nothing, they wander about in ignorance,

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Kaashi and Magahar - I consider them the same.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Raamaanand Jee, First House:

Sadhna (a Muslim butcher) and

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

— Kabir, Ramaini 1, Translated by David Lorenzen

There the streams of light flow in all directions, few are the men who can cross to that shore!

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

He does not dwell at the Lord's Feet. ||3||

I am not a Hindu, nor am I a Muslim.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

NOW…

I ground up sandalwood, along with several fragrant oils.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

CONCLUSION:

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

With inadequate devotion, how can anyone swim across? ||4||

Now tell me, Lord, what will my condition be?

If Ram be within the image which you find upon your pilgrimage,

I would go there, only if the Lord were not here. ||2||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I have searched through all the Vedas and the Puraanas.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Raamaanand's Lord and Master is the All-pervading Lord God.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Let's look at the views of Sant Kabir

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

To him who is high-minded, these teachings will be illuminating.

You have cut through all my confusion and doubt.

One day, a desire welled up in my mind.

I am not a Hindu, nor am I a Muslim.

There, where millions of Krishnas stand with hands folded,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sant Kabir was staunchly against cow slaughter.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Says Kabeer, unto whom should I tell this?

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

As long as the mind is filled with the desire for heaven,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Without looking into one's heart, how can one reach paradise?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Look within your heart, for there you will find both Karim and Ram;

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Recklessly they display boundless pride while explaining their own aims, they kill cows.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

For many years, I practiced penance and intense meditation at Kaashi;

If God be within the mosque, then to whom does this world belong?

Hari is in the East, Allah is in the West.